Coronavirus on Surfaces: What You Should Know


April 1, 2020 — Many emergency room workers remove their clothes as soon as they get home — some before they even enter. Does that mean you should worry about COVID-19 transmission from your own clothing, towels, and other textiles?

While researchers found that the virus can remain on some surfaces for up to 72 hours, the study didn’t include fabric. “So far, evidence suggests that it’s harder to catch the virus from a soft surface (such as fabric) than it is from frequently touched hard surfaces like elevator buttons or door handles,” wrote Lisa Maragakis, MD, senior director of infection prevention at the Johns Hopkins Health System.

for the complete article:  webmd.com/lung/news/20200401

It is an incredible eye-opening article

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on this day … 10/28


1965
Gateway Arch completed
On this day in 1965, construction is completed on the Gateway Arch, a spectacular 630-foot-high parabola of stainless steel marking the Jefferson National Expansion Memorial on the waterfront of St. Louis, Missouri. The Gateway Arch, designed by Finnish-born, American-educated architect Eero… read more »
1775
British proclamation forbids residents from leaving Boston »
1992
Leif Erickson Tunnel completes 1,593-mile I-35 »
1864
Second Battle of Fair Oaks concludes »
1962
The Cuban Missile Crisis comes to an end »
1961
Chuck Berry goes on trial for the second time »
DI
1999
Cyclone intensifies near India »
G
1886
Statue of Liberty dedicated »
1919
Congress enforces prohibition »
1905
George Bernard Shaw’s Mrs. Warren’s Profession is performed in New York »
MUSIC
1998
President Bill Clinton signs the Digital Millennium Copyright Act into law »
1965
Workers complete the famous Gateway Arch in St. Louis, Missouri »
1886
Grover Cleveland dedicates Statue of Liberty »
1922
Princeton-Chicago football game is broadcast across the country »
1962
Khrushchev orders withdrawal of missiles from Cuba »
1964
U.S. officials deny any involvement in bombing of North Vietnam. »
1965
Viet Cong commandos raid U.S. airfields »
1918
German sailors begin to mutiny »
1940
Italy invades Greece »

1886 – The Statue of Liberty


The original idea for the Statue of Liberty

1886 – The Statue of Liberty was dedicated on Bedloe’s Island in New York Harbor. The statue was a gift from the people of France commemorating the French-American alliance during the American Revolutionary War. Designed by Frederic Auguste Bartholdi, the entire structure stands 300 feet (92.9 meters) tall. The pedestal contains the words: “Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore. Send these, the homeless, tempest-tost to me, I lift my lamp beside the golden door!”

“Give me your tired, your poor, your huddled masses yearning to breathe free.”

The Statue of Liberty is one of the most prominent monuments in the world, but few people know its connection to Civil Rights, slavery, and emancipation. Visitors travel from all over to see the magnificent structure in New York, bringing in roughly 4.5 million people every year. Yet the original meaning behind the Statue of Liberty may not be as well-known as Lady Liberty herself.

The statue came to New York in 1886 as a symbol of liberty and freedom two decades after the American Civil War. Most people associate the monument with immigrants arriving at the New York Harbor. However, many don’t know that the creators behind the statue originally wanted it to honor the end of slavery.

It wasn’t until six years after the statue was unveiled in New York that Ellis Island opened, allowing for millions of immigrants to make their way through the inspection station and into America. The bronze plaque along the pedestal of the statue was then later added in 1903, displaying the recognized line from “The New Colossus,” a poem by Emma Lazarus:

“Give me your tired, your poor, your huddled masses yearning to breathe free.”

Source: statueoflibertytours.com for the complete article

(1866) TEXAS BLACK CODES


On October 26, 1866, the Texas Legislature passed two key statutes that were part of the state’s post‑Civil War Black Codes, designed to maintain racial hierarchy and control over African Americans

1. Restriction on Black Testimony in Court
The law amended the state’s Code of Criminal Procedure to state that “persons of color shall not testify” except in two limited situations:

  • When the prosecution is against a person of color, or
  • When the offense is alleged to have been committed against a person or property of a person of color BlackpastBlackpast+1.

This meant that in civil cases between white parties, and in criminal cases involving white defendants not accused of crimes against Black people, Black individuals were legally barred from testifying. Even when allowed to testify, their words were often given little weight by white judges and juries A History of Racial InjusticeA History of Racial Injustice. This continued the antebellum practice of excluding Black testimony in most cases, despite the new constitutional guarantees of citizenship.

2. Regulation of Labor Contracts
The same day, Texas enacted an Act regulating contracts for labor BlackpastBlackpast+1:

  • Labor contracts over one month had to be in writing, witnessed by a Justice of the Peace, County Judge, County Clerk, Notary Public, or two disinterested witnesses, and read aloud to the laborer before signing.
  • Workers could choose their employer but could not leave before the contract ended without consent, unless for “harsh treatment” or “breach of contract” — otherwise, they forfeited all wages earned.
  • One copy of each contract had to be filed with the County Court Clerk, creating a public record.
  • Contracts were to be made with the head of a family and covered all able‑working members, including minors.
  • Wages were to be a lien on half the crops, second only to rent claims.

These provisions effectively tied Black laborers to long‑term, controlled employment arrangements, limiting their mobility and reinforcing economic dependence U.S. History SceneU.S. History Scene.

Historical Context
The 1866 Texas Black Codes were part of a broader Southern effort to codify racial subjugation after the Civil War. While the state’s 1866 “Act to define and declare the rights of persons lately known as slaves, and free persons of color” granted some civil rights, it also retained restrictions such as bans on voting, jury service, intermarriage with whites, and testimony against whites TSHATSHA+1. The October 26 laws reinforced these inequalities by legally limiting Black legal standing and controlling Black labor.

Impact
These statutes entrenched racial discrimination in Texas law, restricting Black participation in the justice system and binding freedpeople to exploitative labor arrangements. They reflected the legislature’s refusal to recognize full equality for African Americans in the immediate post‑war period A History of Racial InjusticeA History of Racial Injustice+1.

blackpast.org for the complete article

Q. WALKER LEWIS (1798-1856)


Quork Walker Lewis died in October 1856

BY CONTRIBUTED BY: MICHAEL AGUIRRE

Quack Walker Lewis, black abolitionist, barber, AND elder (priest) in the Church of Jesus Christ of Latter-day Saints, was born in Barre, Worcester County, Massachusetts, on August 3, 1798. His father, Peter P. Lewis, was a free black yeoman farmer in Middlesex County, Massachusetts, and his mother, Minor Walker Lewis, was born a slave in Worcester County. Peter and Minor had a total of eleven children, all of whom were born free and part of the black middle class in Massachusetts.

Walker Lewis’s involvement with abolitionism was a central component of his family’s history. He was named after his maternal uncle, Quacko (Kwaku) Walker. Quacko’s parents maintained Ghanaian naming practices (Kwaku means “boy born on Saturday”). Quacko and his parents were slaves in Worcester County, Massachusetts. In two legal cases in 1781 and 1783, Quacko obtained his freedom from Nathaniel Jennison. Quacko v. Jennison (1781) and Jennison v. Caldwell et al (1783) are cited as legal precedents for ending slavery in Massachusetts. With this genealogy of slavery and emancipation, Walker Lewis assisted in the formation of the Massachusetts General Colored Association (MGCA) in 1826.

That year, Lewis and other prominent black abolitionists, including David Walker (no relation), formed the MGCA, the first all-black abolitionist organization in the United States, and in 1829, it released David Walker’s Appeal to the Coloured Citizens of the World. This treatise called for complete emancipation of slaves, armed insurrection (if necessary), and disfavor of African colonization. The MGCA later merged with William Lloyd Garrison’s New England Anti-Slavery Society, which was then renamed the Boston Anti-Slavery Society.

blackfacts.com for complete article

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